This is a free newsletter you requested from: http://www.twoprophets.org .
Our newsletter readers include people of every race, nationality and religion. They are on every continent. Many have an interested in end-time events described in the Bible.
Sometimes, people who are considered to be outsiders because they are independent researchers, discover meaning in Scripture that is not seen by mainstream Bible readers.
Our guest, Virginia Allen, first contacted me with the question, "Do you have a date for the upcoming "Confrontation in Washington DC?" I replied that I did, but I was shocked that somebody else knew about this prophesied event in our nation's capital. Virginia was also shocked because she thought that she was the ONLY ONE TO KNOW.
Come to find out, Virginia foresaw this event in a way that seems unique and original. She saw it in common verses of the Bible that she believes to have dual meaning. It was "hidden in plain sight."
Virginia is an independent-minded person who is open-minded. For example, she has intensely studied books of different religions.
Her method of reading is to slow down to ponder EVERY word. In contrast, most people skim over words. People who read the King James Version of the Bible skim because they assume that Old English was a crude language and that translators were overly concerned about the correctness of individual words.
Virginia accepts and examines every individual word as if it were a facet of a cut diamond. She reverences every word.
It appears that God has blessed her reverent approach to Bible study. You be the judge. Regardless, we should all slow down when we read the Bible in order to "see" everything that God says.
The following shows the process that Virginia went through to thoroughly study and understand John 12. The first column has John 12 straight out of the Bible. The second column has definitions added. The third column has Virginia's composit, which she believes to be the dual, deeper and prophetic meaning. I edited Virginia's work in order to make her results clearer. A theme of Virginia's study of John 12 could be:
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| John 12 According to Virginia Allen |
| Standard | Defined | Dual/Deeper |
| John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. |
Then Jesus (Prophet of Acts 3:22,23) 6 days before the passover (Confrontation in Washington DC) came to Bethany, where Lazarus (the Elect) was which had been dead, whom he raised from the dead (to be at the confrontation).
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A Prophet who is an end-time counterpart of Jesus will be set to enter Washington DC in 6 days. He will be at a banquet with the Elect who have been chosen to receive eternal life. |
| Acts 3:22,23 Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like me; him shall ye hear in all things whatsoever he shall say unto you. It shall come to pass that every soul which will not hear that prophet shall be destroyed from among the people. |
| 2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. |
They made him (the Prophet) a supper and Martha served and Lazarus (the Elect) was one of them that sat at the table with him. |
In the last days the Prophet and the Elect are present for the Confrontation. |
| 3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. |
Mary used spikenard (love)... |
Spikenard represents love that flows from the heart of the Elect and the Prophet. This Love will lead to their eternal lives. |
| 4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, |
Judas Iscariot should betray him. |
Judas is the force that is against the Resurrection of the Prophet and the Elect. Leaders in Washington have this nature and don't want to lose control of world economies. They are money changers whom Jesus will again overthrow. |
| 5 Why was not this ointment sold for three hundred pence, and given to the poor? |
Why wasn't this money used for the poor? |
Double Talk: Government leaders don't care about the poor: they want money in order to keep control, which will not allow God's Kingdom to be established on Earth as it is in Heaven. |
| 6 This he said, not that he cared for the poor; but because he was a thief, and
had the bag, and bare what was put therein. |
Judas did not care for the poor. He was a thief who kept the money bag, and controlled the budget. |
It has always been thieves that seek to control money systems of the world for devious reasons. US Government leaders want control for power, personal wealth and self-importance. |
| 7 Then said Jesus, Let her alone: against the day of my burying hath she kept
this. |
Jesus is the Prophet of Acts 3:22,23. Against the day of my burying hath she kept this. |
This love from the heart had to be buried in order for it to be resurrected and with the Elect at the Confrontation. This love calls the Elect to their roles in the Confrontation, as described in Matt 10:5-23. |
| Matt 10:5-23. Go ye to the Lost Sheep of Israel...Ye shall not have gone over the cities of Israel till the Son of Man be come. |
8 For the poor always ye have with you; but me ye have not always. |
Jesus, the Prophet of Acts 3:22,23 says there will be poor as long as this world's economic system lasts. |
Jesus is bringing in a non-corrupt economic system. This system results in universal wealth- no more poor people. |
| 9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. |
Many people (those wanting to see this world changed into God's Kingdom) knew that Jesus (who will metaphorically work through the end-time prophet of Acts 3:22,23) was there at the supper (the supper at the end of time where Jesus will metaphorically be as the resurrected end-time Prophet who Confronts government leaders): and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. (They want to see a resurrection). |
Many Americans will be in Washington DC to watch the Confrontation between the end-time Prophet and government leaders. This Prophet does a ministry like that of Jesus. Many people will come in order to witness a resurrection. |
| 10 But the chief priests consulted that they might put Lazarus also to death; |
But the chief priests (the money changers of these last days) consulted that they might put Lazarus (the Elect) also to death; |
Government & corporate leaders will conspire to put the followers of the end-time Prophet to death at the same time they murder the Prophet. |
| 11 Because that by reason of him many of the Jews went away, and believed on Jesus. |
Because that by reason of him (Lazarus the Elect) many of the Jews went away, and believed on Jesus. (The end-time Prophet who is another Moses) |
Many Americans will believe in the Prophet because of his followers. This scares government & corporate leaders to plan a mass murder & coverup. |
| 12 ¶ On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, |
On the next day much people (the Jews already mentioned at the supper) that were come to the feast, when they heard that Jesus (the Prophet likened to Moses) was coming to Jerusalem (Washington DC), |
The next day, many Americans came to a celebration in Washington because they heard about this Prophet who would also be there. |
| 13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. |
They cried, Hosanna (save us now): Blessed is the King of Israel (the Prophet like Moses) that cometh in the name of the Lord. |
Americans will greet the Prophet as the true government leader to be a guide from God for the President who is sent by God to do God's will. |
| The Redeemer/Jesus is the 2nd member of the Godhead. The Father is the 1st member of the Godhead. |
14 And Jesus, when he had found a young ass, sat thereon; as it is written, |
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I don't know enough about this verse to break it down.
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| 15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt. |
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I don't know enough about this verse to break it down.
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| 16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. |
These things understood not his disciples (future co-leaders) at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. |
Even among some modern day disciples of the Prophet there are those
who won't recognize the Prophet as the Moses who would go to Washington DC and go
through the process of Resurrection and glorification. Afterward they will remember that they had read these things. |
| Jn 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me before the foundation of the world. |
| 17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. |
The people with him (the Prophet like Moses) when he called Lazarus (the Elect) out of his grave, and raised him from the dead, bare record.
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There are those who will witness the Resurrection and glorification of the Elect. They know who the Elect are and who the Prophet like Moses is. They are ready for the journey to the Kingdom of God. They bear record of what they know. |
| 18 For this cause the people also met him, for that they heard that he had done this miracle. |
For this cause people also met him (the Prophet like Moses), because they heard that he had raised Lazarus (raised up the Elect).
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Visitors to Washington DC want to meet the Prophet who is like Moses and has raised up the Elect. |
| 19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the whole world is gone after him. |
The Pharisees (the money changers & politicians) therefore said among
themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him (the
Prophet like Moses) |
Government & corporate leaders will be frustrated in their attempt to stop the popularity of the Prophet, who is like Moses. |
| 20 ¶ And there were certain Greeks among them that came up to worship at the feast: |
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These verses just state that there are foreigners who will ask to see the Prophet in order to get an answer to their question. |
| 21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. |
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| 22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. |
Andrew and Philip didn't tell Jesus, who would have an end-time counterpart like Moses, when it was time to go. Jesus, the Son and 2nd Member of the Godhead makes that decision. |
This is just showing that there will be conversation among those who know the Prophet about his time for the Resurrection and glorification. |
| 23 ¶ And Jesus answered them, saying, The hour is come, that the Son of man should be bglorified. |
Jesus (the end-time Prophet who is like Moses) answered them (those that know the Prophet and inquire from Him), saying, The hour is come that the Son of man (the Prophet like Moses) should be glorified. |
The end-time Prophet will tell his inner circle when the hour of his death, Resurrection and reward will be. |
| 24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. |
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The Prophet who is like Moses will go to Washington DC to be betrayed,
but He knows that with death there is Resurrection and glorification and victory over
death. The last enemy AND all His enemies that seek to kill Him. |
| Verse related to John 12:24: John 14:28 Ye (the Elect) have heard how I (the Prophet who is like Moses) said unto you (the Elect), I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I ago unto the Father: for my Father is greater than I. (The Father here is really the Son more than the Father (the 1st Member of the Godhead & the Creator, although both identities could apply.)) If the Prophet wants us to rejoice that he is going away, then his soul would be troubled only for others and not for himself with regard to his upcoming experience in Washington DC.
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| 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. |
He that loveth his life (in this world) shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
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Now is the time for all to choose life in the Kingdom or this world that will result in death. |
| Verses 26-50 might be in a future newsletter if popularly requested. |